Less than five years after graduating from Black Mountain College, in North Carolina, Ruth Asawa's industrial-wire sculptures were getting notice in the national press, though invariably her pieces were dismissed as women's craft work, as opposed to art. These are "domestic sculptures in a feminine, handiwork mode," ArtNews said in 1956. Such critiques masked her relentless subversiveness. Such critiques masked her relentless subversiveness....
One of her favorite photos was taken by Imogen Cunningham, a photographer and a friend: Asawa's naked 1-year-old drinks from a bottle, an older sibling draws, Asawa crochets wire and her giant sculptures envelop all. "It was always just a part of our life to just see her always working," her daughter Aiko recalled recently. "And if we really wanted to talk to her, we got one of the dowels, and we'd start coiling wire for her, so that we'd be helping her and having a conversation with her." The distinction between domestic and nondomestic art would have made no sense to Asawa. "Art is doing," she wrote. "Art deals directly with life."
Ruth Asawa was a wonderful artist, who created beautiful sculptures out of wire. I never realized that her family life was an integral part of her life. While reading about her, I found that her domestic face was something that was taken against her, that somehow her work was less profound because of it. I hope times have changed that this portrayal as a mother does not deter one's legitimacy as an artist.